Miscellanée renfermant des textes de Guillaume Peyraut, Pierre le Chantre, Robert Holcot, etc. (Est de la France, vers 1400-1440)

Notice créée le 2024-11-26 à 09:21 par Nicolas Ruffini-Ronzani (nruffini).

Titre

Miscellanée renfermant des textes de Guillaume Peyraut, Pierre le chantre, Robert Holcot, etc. (Est de la France, vers 1400-1440)

Identifiant GUARD

0186

Statut

Manuscrit complet

Date

Vers 1400-1440

Lieu

Est de la France, Sud-Ouest de l'Allemagne ou Suisse

Contenu

I. ff. 1-138v:

ff. 1-56, beginning imperfectly, “ omni bono vacuus est … [f. 1v] … [N]otandum quod inter credenda quedam sunt de deo quedam de alijs … vt edatis et bibatis super mensam mean in regno meo Quo nos perducat quj sine fine viuit et regnat ihesu christus amen. Explicit summa virtutum”; ff. 56-138v, Incipit statim summa viciorum, incipit, “[D]icturi de singulis vicijs ante omnia ostendemus doctrinam perutilem esse per hoc … Religio vbi non seruatur silencium potest dicere illud Job xxxo Quasi rupto muro et aperta iunua [sic] irruerunt super me etc. Nescio plus. [added in a smaller contemporary script:] Et sic est finis presentis liber[?] summa deitas immensa bonitas clementissima atque gloriosissima trinitas dilectio Amor caritas sit benedicta in secula seculorum Amen”; II. ff. 139-162v: ff. 139-152, Incipit liber de miseria et vilitate humane nature editus a domino pape innocentio tercio etc., incipit, “[D]omino patri karissimo petro dei gracia portusiensi episcopo lotarius indignus diaconus graciam in presenti et gloriam in futuro … ut per illud humilis exaltetur”; f. 139, [Book One] De miseria hominis Jeremias, incipit, “[Q]vare de vulua matris egressus sum … lapas [sic] contenta apud cogitationes diuitum etc”; f. 143v, Incipit particula[?] secunda, incipit, “[T]ria maxime solent affectare homines … ita peccatores peribunt”; f. 149, Tercia pars, de putredine cadauerum, incipit, “[E]xibit spiritus eius et reuertetur in terram suam … sulphur et ignis ardens In secula seculorum Amen”; f. 152, incipit, “Ieronimus in annalibus hebreorum invenit signa xv dierum ante diem judicij … et in valle iosaphat iudicabitur omnis homo angelis congregantibus eos”; The Fifteen Signs of Doomsday, chapter 141 in Peter Comestor’s Historia scholastic; printed PL, vol. 198, col. 1611. ff. 152v-155, [added in a different contemporary hand: “Sermo sine locutio[?] parabosa [sic] de incarnatione christi, Et de dignitate humane nature ultra angelicam”] incipit, “Aperiam in parabolis os meum et loquar proposiciones ab initio [Psalm 77:2] verba hec scribuntur in libro psalmorum originaliter … Et se copulata est virgo maria deo etc”; Anonymous sermon (not identified in Schneyer, 1969-1900). ff. 155-158, [De dignitate humane nature ultra angelicam] incipit, “[N]am incarnatio filii dei valde consolatoria est humane nature … patet in arboribus Ideo dicit ewangelium qui se humiliat exaltabitur Qui nobis concedit Amen”; f. 158, incipit, “Narrat fulgentius de gestis romanorum in quodam libro … verus amor debet esse perseuerans non solum in vita sed etiam in morte”; Selected moralitas on true love, extracted from the Moralitates of Robert Holcot (d. 1349), a Dominican philosopher and theologian who studied and taught at Oxford. He produced his Moralitates, a collection of exempla intended for preachers, later in life. The text here follows that of the 1586 Basel edition fairly closely (see transcription from this edition in Lievens, 2012, pp. 183-184). ff. 158-159, incipit, “[V]Oca operarios et redde illis mercedem Mt 20 [Matthew 20:8] […?] sed operarius mercenarius ad hoc non conducitur … requies eterne contemplacionis etc. Anonymous sermon (not identified in Schneyer, 1969-1990). ff. 159-161, incipit, “[N]Ota cura gregis necessaria est tam in vita quam in morte … nisi sedi apostolice se presentet”; Brief text on the necessity of pastoral care. f. 161rv, incipit, “[Q]Veritur quare diuina prouidentia ordinauit peccatum … totus mundus efficietur reprobus sic [er]go[?] tollerabatur”; Questio on the subject of divine providence and sin. f. 161v, incipit, “[D]Octrina t[…?] curatorum consistit in duobus In disciplina correctionis et sermone predicacionis … Si offers munus tuum ante altare etc. Excerpt from “De doctrina ordinandorum,” Book 3, titulus 9 in the Summa de poenitentia of Raymond of Peñafort (c. 1180-1275), patron saint of lawyers and a noted Dominican canonist. f. 161v, incipit, “[C]Irca doctrina predicationis terci sunt consideranda … et in monte discipulis loquebatur. Mt vo”; Brief text on the teaching of preaching. ff. 161v-162, incipit, “[V]Enit filius hominis querere et saluum facere quod perierat Luc 19 [Luke 19:10] Dominus noster ihesus christe ad hoc uenit ut nos per mortem … mori in cruce et hoc propter caritatem seu ex caritate”; Anonymous sermon (not identified in Schneyer, 1969-1990). f. 162rv, incipit, “[M]Isericordia et veritas obuiauerunt sibi iusticia et pax osculate sunt [Psalm 84:11]. Deinde legimus quod quidam paterfamilias … Sic coniunget seu pacificet nos Ihesus christus filius marie virginis. Amen”; Schneyer has identified a similar, anonymous sermon in Vorau, Stiftsbibliothek, MS 161, a fourteenth-century manuscript (Schneyer, 1969-90, vol. 9, p. 830, no. 17). III. ff. 163-222v: ff. 163-212v, [added in a different contemporary hand: “Lectura breuis boneuenture [sic] super sententias”] incipit, “[C]Vpientes aliquid de penuria etc. vt autem reddit auditorem beniuolum primo ponit vnam causam mouentem ipsum ad compilacionem huius operis … diuersis causis possunt sanctis placere et displicere. In fine vero epilogat et imponit finem huic operi primo libro etc”; f. 174, incipit, “[C]Reacionem rerum insinuans etc. Vbi primo sic procedit magister primo proponens quod ex auctoritate genesis … ad verbi incarnati misterium pertinent. Et in hoc terminatur sententia huius secundi libri”; f. 184, incipit, “[C]Vm autem venit et cetera. In hoc tercio libro magister determinat de sacramento incarnationis … hic sacramenta conferunt graciam ibi autem non. Consequenter recapitula[?] que dixerat et continuat se ad sequencia. Et in hec terminatur finis libri[?] tercij”; f. 196v, incipit, “[S]Amaritanus wlnerato approprians etc. Primo proponit sub parabola sauciati … et finis ad quem ordinantur omnia. Cui est honor et gloria decus et imperium In secula seculorum Amen. Et sic exest lectura bonauenture cardinalis quattuor librorum sententiarum in abreuiatis pro quo sit benedictus filius virginis marie et in evum Amen etc”; Commentaries on the Libri Quattuor Sententiarum of Peter Lombard (c. 1100-1160), here attributed to Bonaventure. The commentaries on the first, second, and fourth books of the Sentences are actually the work of Jacobus of Lausanne (d. 1321), a Dominican preacher and superior of the Dominican province of France (see Stegmüller, 1947, no. 386 and Kaeppeli, 1975, pp. 323-324). The commentary on the third book of the Sentences is the work of Jacobus Capocci of Viterbo (c. 1255-1308), an Augustinian friar, a student of Giles of Rome, and the archbishop first of Benevento and then of Naples (see Stegmüller, 1947, no. 390). Both Jacobus of Lausanne and Capocci studied at the Faculty of Theology of the University of Paris where the Sentences were required reading. Stegmüller (1947) and Kaeppeli (1975) list three manuscripts containing the commentaries of Jacobus of Lausanne, though there is at least one additional manuscript – Augsburg, Universitätsbibliothek, Cod. II.1.2o 112, produced in the early fifteenth century, possibly in Nuremberg – that contains the commentaries and shares the same variant opening of the commentary on the fourth book that appears in the present manuscript as well. Stegmüller (1947) lists ten manuscripts containing the commentaries of Capocci. It is noteworthy that this manuscript combines the commentaries of two different masters. Stegmüller’s lists indicate no instances in which their commentaries appeared in the same manuscript, much less in this apparently unique combined form, though he does indicate several instances in which manuscripts preserve commentaries by Capocci on only three books of the Sentences. The commentaries presented here are likely abbreviated, as the added rubric notes. ff. 212v-213, incipit, “Sunt tamen nonnulli articuli subscripti In quibus magistro petro de lombarda communiter non consentitur … Quintus decimus dicit delectacionem morsam esse mortale peccatum etiam si consensum fiat libro secundo distinctio xxiiij c[apitulo?] Quando”; A list of fifteen points of disagreement with Peter Lombard’s Sentences. Similar lists appear to be found in Paris, Bibliothèque Mazarine, MS 756; Laon, Biblothèque municipal, MS 463; as well as our TM 772, a thirteenth-century copy of the Sentences. Although the Sentences was the basic theology text for the University of Paris, there were occasional objections raised to specific passages. In the thirteenth century, for example, the University of Paris refused its assent to eight propositions, all of a highly technical character. It would be of interest to compare the objections raised in the thirteenth century with the list in this manuscript. f. 213rv, incipit, “Error fotini de Incarnacione christi sequentis ebyonem[?] … relinquis quod post partum non fuerit cognita”; A list of condemned heresies and their points of divergence from orthodox belief. f. 213v, incipit, “Nota de penitencia et satisfaccione Quod pisanus in summa sua querit … contra futuram culpam”; A list of observations on penitence and satisfaction drawn from the Summa de casibus conscientiae of Bartholomaeus de San Concordio (c. 1260-1347). Bartholomaeus’s Summa is a manual of canon law that enjoyed great popularity on account of its practical application as a manual for confessions. ff. 214-221v, [added in a different contemporary hand: Epistola pauli ad romanos] Incipit argumentum sancti Jeronimj in solam epistolam sancti apostoli pauli ad romanos, incipit, “[E]Pistole pauli ad romanos causa hec est … [Stegmüller, 1976-80, 651]”; f. 214, Aliud argumentum in omnes epistolas, incipit, “[P]Auli apostoli epistole sunt numero quatuordecimj … [Stegmüller, 1976-80, 651]”; f. 214, [I]Ncipit prefatio sancti Jeronimj presbyterus [sic] in corpore epistolarum sancti pauli apostoli, incipit, “[P]Rimum queritur quare post ewangelia que supplementum legis sunt … [Stegmüller, 1976-80, 670]”; f. 215, Item alia prefacio, incipit, “[R]Omanj sunt partis [sic] ytalie … [Stegmüller, 1976-80, 677] Explicit prefacio”; f. 215, Incipit epistola beati pauli apostoli ad romanos, incipit, “[P]Aulus seruus ihesu christi vocatus apostolus segregatus in ewangelium dei … soli dei sapienti per ihesu christum cuj est gloria et honor in secula seculorum etc. Amen”; Epistle of Paul to the Romans, preceded by several prefaces. ff. 221v-222v, Incipit argumentum in epistolam primam ad Corinthi, incipit, “[C]Orinthi sunt archaiaci [sic] et hij similiter ab apostolo audierunt … [Stegmüller, 1976-80, 684]”; f. 221v, Incipiunt epostole ad corintheos, incipit, “[P]Aulus vocatus apostolus ihesu christe per voluntatem dei et sostenes frater … Ego quidem absens corpore presens autem spiritu iam iudicauj ”

First Epistle of Paul to the Corinthians, preceded by a preface and ending imperfectly in the middle of 1 Corinthians 5:3.

Source : https://www.textmanuscripts.com/medieval/medieval-miscellany-79777?daterange=1499&country[]=france&inventorySearch=0&p=0

Retranscription

Dimensions

300 x 220 mm

Nombre de feuillets

222 fol.

Support

Papier

Lieu de mise en vente

TextManuscripts. Les Enluminures

Date de mise en vente

2024-11-26

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