Missel (anciens Pays-Bas ou Allemagne, vers 1400-1450)

Notice créée le 2024-08-27 à 10:44 par Nicolas Ruffini-Ronzani (nruffini).

Missel (anciens Pays-Bas ou Allemagne, vers 1400-1450)

0099

Manuscrit complet

Vers 140-1450

Anciens Pays-Bas ou Allemagne (Rhénanie du Nord-Westphalie)

f. i (front flyleaf), incipit “Oüt syn de clenodia tho synte Brandanes Altar horen … Item eynem sulueren kelck und eyne sulueren patene und eyn sulueren crüce … Item eyn misboeck op perghemynte ghescreuen dat is dyt kieghen wordige …Ego notarius … vidi et aspexi anno domini 1509 … Bernardus Tor Schuren, notarios”;

Inventory of the treasury (de clenodia, literally” jewels”) of St. Brendan's Altar. The last lines (including the date and signature) are copied in a more cursive script, suggesting that the list itself may be somewhat earlier in date; in addition to numerous liturgical vessels and implements, the inventory includes at least two books. The first, the “misboek” is probably this manuscript. The list is certainly unpublished, and deserves careful study. For another (unrelated) document, dated 1532, witnessed by Bernardus tor Schuren, see Online Resources, below.

f. 1rv, Single leaf from a calendar, January-April, among the saints included are Maurus (15 January), Agnes (21 January), with octave, Blaise, in red (3 February), Scholastica (10 Februrary), Longinus (15 March), Cyriacus (16 March), Gertrude of Nivelles (17 March), and Benedict (21 March);

Likely added, since there is an off-set from the initial on the present f. 2 on the verso of the front flyleaf; it may originally have been included in another location within this volume (although calendars in Missals are generally at the beginning) or it may be from a companion volume, since it appears to share a common origin with the rest of the manuscript (it is contemporary with the main manuscript and copied in a very similar script).

ff. 2-55, Temporal, Advent-Easter Vigil, now lacking numerous leaves (folios cited in Arabic numerals refer to the continuous modern foliation; Roman numerals are references to the original foliation):

ff. 2-4 (originally I-III), First Sunday in Advent to the fourth feria after the Second Sunday;

ff. 5 (VII);

ff. 6-9 (IX–XII) beginning imperfectly in the fourth Sunday in Advent, continuing with the fourth and sixth feria before the Vigil of the Nativity;

ff. 10-19 (XIV-XXIII), Stephen, John, Holy Innocents, Sunday in the Octave of the Nativity, Cicumcision, Vigil of the Epiphany, Epiphany, Octave of Epiphany, and continuing to fourth feria after the octave;

ff. 20-23 (XXX-XXXIII), Quinaqugesima Sunday to the sixth feria after Ash Wednesday (blessing of the ashes on f. 21);

ff. 24-41 (LIII-LXX), Beginning with the third Sunday in Lent; f. 34v, Dominica in passione to Palm Sunday (f. 41v, blessing of the palms);

ff. 42-43 (LXXII- LXXIII), Continuing with Palm Sunday, ending imperfectly in Mathew 26:51;

f. 44 (LXXV), Continuing in the Passion narrative; beginning abruptly in Matthew 27:21;

f. 45 (LXXXIIII);

ff. 46-55 (LXXXVI-XCV), Passion reading; f. 48rv, Good Friday collects (for the Pope, or deacons, bishops and priests, for the king, for catachumens, for heretics, for the perfidious Jews and for pagans; f. 49v, Easter Vigil;

The Good Friday collects include the usual – and from our modern perspective, controversial –prayers for the “perfidious” Jews; note the liturgical direction f. 47v, Finita passione sacerdos incipiat orationes que secuntur cum genu flectionibus per singulas nisi tantum pro iudeis nec in conclusiones orationis pro iudeis dicatur finem amen. See the discussion http://en.wikipedia.org/wiki/Good_Friday_Prayer_for_the_Jews.

ff. 55-58v (XCV-XCCX), Ordinary and Canon of the Mass: f. 55, Incipt ordo ad preparacionem,f. 56,Prefaces, f. 57v, Canon;

ff. 59v-62v, Temporal, Easter-Corpus Christi;

f. 59v (XCCX-C) Easter;

ff. 61-62v, (CXX-CXXI) Sunday after Penecost; note f. 62, Octave of Pentecost, ending with rubric for Corpus Christi;

ff. 63- 68 (six leaves, originally unnumbered), Canon of the Mass (repeating the Canon found above, ff. 57v-58v, but copied in a larger script, and in greater detail);

ff. 69-70v, Temporal:

f. 69 (CXLVIII), Masses for September;

f. 70rv (CLIII), Ending with the nineteenth Sunday after Pentecost;

ff. 71-79 (CLXV-CLXXIII), Sanctoral, beginning with Andrew (30 November), followed by Nicholas (6 December) and concluding with Tiburtius et Valerianus (16 April);

Note, f. 76v, St. Blaise is included within the text, and a later hand added another collect for his feast in the lower margin, as well as a note concerning St. Anskar (or Anscarius), known as the “apostle to the North,” (Denmark), and archbishop of Hamburg and Bremen.

ff. 80-82 (CCXII-CCXIIII), Common of Saints, one martyr, martyr and pontif;

f. 83rv (CCXVI), Common of Saints.

Source : https://www.textmanuscripts.com/medieval/missal-breviary-60846?country[]=the-low-countries&inventorySearch=4&p=6

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360 x 255 mm

83 fol.

Parchemin

TextManuscripts. Les Enluminures

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Description codicologique complète : https://www.textmanuscripts.com/medieval/missal-breviary-60846?country[]=the-low-countries&inventorySearch=4&p=6

Nicolas Ruffini-Ronzani, « Missel (anciens Pays-Bas ou Allemagne, vers 1400-1450) », in GUARD : Guarantee Unpreserved Archives Remain Documented, Nicolas Ruffini-Ronzani et Sébastien de Valeriola (éds.), n° 0099, 2024, URL : https://guard.ulb.be/doku.php?id=notice:manuscrit:0099.