Différences
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- | - | + | I.\\ [f. 1v, FULL-PAGE ILLUMINATION of the arms of Philip the Good, Duke of Burgundy]; ff. 2-7v, incipit, “Mon tiesredoubte signeur monsigneur le duc philippe de bourgogne trespassa / de ce siecle lan mil iiij< |
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+ | Jean de Haynin (d. 1485), // | ||
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+ | This account, written by the Burgundian chronicler Jean de Haynin, is followed by his // | ||
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+ | The funeral of Philip the Good was a symbolically important affair, with rituals stage-managed to present the transfer of rule to his son, Charles the Bold. It was a significantly grander funeral of larger scale than those of the late medieval Kings of France. For the first time, it appropriated elements of royal practice: notably the canopy displaying the fleur-de-lys held above the body of the Duke in the funeral cortege, and the transfer from the dead father to the living son of the //chapeau ducal//, which now resembled a royal crown rather than a traditional ducal hat or circlet. The ceremony has to be seen in the context of Charles the Bold’s ambitions to royalty: his refusal to do homage to the French king, his establishment of an independent Burgundian parliament, and his negotiations with the Holy Roman Empire for the revival of the ancient royal title of Burgundy. For Philip’s death, see Baveye 2011, with a useful discussion of sources; for his funeral and its wider significance, | ||
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+ | II.\\ ff. 8-10v, incipit (f. 8), “Sensieult l’ordre qui fut tenue a lobseque de feu Messieur Jacques de Luxembourg Seigneur de Fiennes qui morut aux Chartreux aupres de Gand le xij de juillet 1517 | Premier | Jeudi xxiij dudit mois fut amene le corps dudit deffunct…” [ff. 11-12, blank]; | ||
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+ | f. 12v, heading, //D. O. M. Et Christipare Virgini a Laureto ex voto sacrum Illustrissimi Philiberti Principis Elogium//, incipit, “Burgundus Gallus Princeps Horengius alta | Caballione potens, Heu Philibertus eram | Partenope rex i Prorex: Victrica Quintus | Carolus…”; | ||
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+ | ff. 13-32v, incipit (f. 13), “Obseques et pompes funeralles du feu Tresnoble et reverandes (?) memoirs Treshault Tresillustre et victorieux prince Messieur Philibert de Chalon Prince Dorenge Chevalier de Lordre de la Toyson dor Vice Roy de naplis…”; | ||
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+ | ff. 33r-v, incipit, “Iam breuis vi[t]a capit que non capiebat amictu | nec poterant illum Regna satis ampla tenere | Cui subacta manus. supplex florentia tendit | Impia mors premit que nulli parrere nouit | Si queras Lector quid tegat hic tumulus? | Integritas, Iustitia, fides, …” [f. 34rv, blank]; | ||
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+ | ff. 35-36, incipit (f. 35), “Sensieult l’ordre de la procession de doel (?) aulx obseques de feu Monseigneur de Beures Adolf de Bourgogne. Admiral de la Mer etc. Pour la procession les emfans descole…”; | ||
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+ | ff. 36v-38, incipit (f. 36v), “L’ordre tenu a Lobseque et pompe funeralle de Monseigneur Philippe de Claues seigneur Rauestain et Winendale celebre a Bruxelles Au conuent des freres prescheurs ou le corps est inhume en sa chappelle…” [f. 38v, blank]; | ||
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+ | ff. 39-41v, incipit (f. 39), “Copie dunge exclamation faicte sur la mort de feu Monseigneur de Bourbon qui morut a Lassault de Rome le vj jour de may 1528 [// | ||
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+ | ff. 43-53v, incipit (f. 43), “Lordre qui fut tenue au Funerauls obseques du feu Roy Catholicque Ferdinand et vidant hors la maison du [feu Roy: crossed out] Prinche de castille en sa ville de Bruxelles Le xiij< | ||
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+ | Descriptions of the funeral processions and obsequies for Jacques de Luxembourg, Lord of Fiennes, and knight of the Order of the Golden Fleece, d. 1517 (ff. 8-10v); Philibert de Châlon, Prince of Orange, and knight of the Order of the Golden Fleece, d. 1530 (ff. 13-32v), preceded by a Latin epitaph (f. 12v) and followed by a Latin memorial inscription (ff. 33r-v); Adolf of Burgundy, Lord of Veere, Admiral of the Netherlands, | ||
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+ | From the later fourteenth century onwards, starting with Louis II de Male, Count of Flanders (d. 1384), we witness the emergence of semi-official reports on the funerals of princes, now composed independently of the chronicles in which such information was hitherto to be found. These brief reports became more elaborate accounts in the course of the fifteenth century, and developed into a literary genre in their own right. At the start of the sixteenth century, we begin to find manuscripts in which these accounts were collected together. They are all, as this present example, products of the Low Countries, mostly Flemish: see Vale, 1996, pp. 922-24, and Gaude-Ferragu, | ||
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+ | The particular collection in this manuscript includes some accounts (such as that for Jacques de Luxembourg, Lord of Fiennes) that are quite brief, and consist of not much more than an annotated list of those who formed the procession at his funeral, alongside other, rather more detailed accounts. These give valuable insight into the chivalric culture at the very end of the Middle Ages, with their detail of clothing, heraldry, and ritual. Later hands have interpolated occasional texts of Latin epitaphs for individuals whose funerals are described here. The texts are anonymous, but the authors may well have been heralds. Accounts of funerals and obsequies are also found in heralds’ compendia, and they are closely related in terms of content to the normative ceremonial texts that most certainly have heralds as their authors (for which see Gaude-Ferragu, | ||
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+ | This literary genre of “obsequies”, | ||
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+ | ff. 95-100, heading, //In Exequiis veterum quid fieri solebat//, incipit, “Suetonis in uita Cęsaris dictatoris. Intraque lectus eburneus, auro et purpura stratus, et ad caput trophaeum cum veste, in qua fuerat occisus. Preferentibus munera (quia suffecturus dies non videbatur) preceptum est, vt omisso ordine…” [f. 100v-102v, blank]; | ||
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+ | Excerpts from the classics, selected for their descriptions of funerary rites and burials. The collection contains a total of 28 excerpts, starting with a quotation from Suetonius’ //Life of Julius Caesar//, c. 84, with the description of Caesar’s lying in state after his murder. This is followed by quotations of varying length from Tacitus’ // | ||
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+ | ff. 103-104v, heading, //Que Antiquitas credidit de immortalitate [anime] et operum retributione//, | ||
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+ | A second collection of quotations from the classics, this time on the subject of the afterlife. The collection begins with the description of the Elysian fields from Virgil’s //Aeneid//, c. 6, ll. 638-47 and 673-74, followed by quotations from Tibullus’ //Elegies// (2), Cicero’s //De legibus// and // | ||
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+ | Source : [[https:// | ||
=== Retranscription === | === Retranscription === | ||
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=== Lieu de mise en vente === | === Lieu de mise en vente === | ||
- | - | + | TextManuscritps – Les Enluminures |
=== Date de mise en vente === | === Date de mise en vente === | ||
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=== Signalement dans la bibliographie === | === Signalement dans la bibliographie === | ||
- | Description codicologique complète : https:// | + | Description codicologique complète : [[https:// |
=== Reproduction photographique === | === Reproduction photographique === | ||
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=== Pour citer cette notice === | === Pour citer cette notice === | ||
- | Nicolas Ruffini-Ronzani, | + | Nicolas Ruffini-Ronzani, |