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notice:manuscrit:0069 [2024/08/20 15:29] – Créé depuis le formulaire creer nruffininotice:manuscrit:0069 [2024/08/20 15:30] (Version actuelle) nruffini
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 ff. 233vb-241v, [no rubric], incipit, “Considerans historie sacre prolixitatem necnon difficultatem scolarium quoque circa studium sacre lectionis…”; ff. 233vb-241v, [no rubric], incipit, “Considerans historie sacre prolixitatem necnon difficultatem scolarium quoque circa studium sacre lectionis…”;
  
-Peter of Poitiers, Compendium historie in genealogie Christi; the text concludes on f. 241v with the Resurrection, Institution of Peter to the papacy, and the twelve apostles; text accompanying the genealogy was completed only through the very top of f. 237; remainder consists only of the genealogical tree and the names in roundels, with the exception of one note about the founding of Ghent right before the Passion, f. 241, “Iste Gaius fuit quartus imperator et regnatur secundum Josephum annis xxii et mensibus sex et dies tres. Hic est qui fundavit villam gandensem in Flandria secundum aliquos” (we have not been able to find the source of this story).  +Peter of Poitiers, Compendium historie in genealogie Christi; the text concludes on f. 241v with the Resurrection, Institution of Peter to the papacy, and the twelve apostles; text accompanying the genealogy was completed only through the very top of f. 237; remainder consists only of the genealogical tree and the names in roundels, with the exception of one note about the founding of Ghent right before the Passion, f. 241, “Iste Gaius fuit quartus imperator et regnatur secundum Josephum annis xxii et mensibus sex et dies tres. Hic est qui fundavit villam gandensem in Flandria secundum aliquos” (we have not been able to find the source of this story).
  
-There is no modern critical edition of this text; Stegmuller, 1950-1980, nos. 6778-6779, Bourgain and Stutzmann, “Fama” (Online Resources), list 256 manuscripts; Piggin (Online Resources), lists 267 manuscripts; text printed from single manuscripts: Moleiro, 1999-2000, facsimile, vol. II, pp. 135-147, with Spanish and English translation pp. 93-129, reproducing Rome, Bibl. Casanatense, MS 4254 (Tuscany, thirteenth century); Vollmer, 1931; and Zwingli, Basel, 1592 (with interpolations, published as part of a universal chronicle).  The textual tradition is complex; fifteenth century copies are rare in comparison to earlier ones, work remains to be done comparing this witness, likely adapted by William Francis the scribe, to other known traditions. +There is no modern critical edition of this text; Stegmuller, 1950-1980, nos. 6778-6779, Bourgain and Stutzmann, “Fama” (Online Resources), list 256 manuscripts; Piggin (Online Resources), lists 267 manuscripts; text printed from single manuscripts: Moleiro, 1999-2000, facsimile, vol. II, pp. 135-147, with Spanish and English translation pp. 93-129, reproducing Rome, Bibl. Casanatense, MS 4254 (Tuscany, thirteenth century); Vollmer, 1931; and Zwingli, Basel, 1592 (with interpolations, published as part of a universal chronicle).  The textual tradition is complex; fifteenth century copies are rare in comparison to earlier ones, work remains to be done comparing this witness, likely adapted by William Francis the scribe, to other known traditions.
  
 Peter of Poitiers studied at the University of Paris, where he attended the classes of Peter Lombard.  He succeeded Petrus Comestor as chair of scholastic theology in 1169, and served as chancellor of the University of Paris from 1193 to 1205.  The Compendium historiae in genealogia Christi is his most famous work.  It is a schematic depiction of biblical history in the form of a genealogy of Christ.  The text is arranged with a main central line of descent running from top to bottom, from Adam to Christ (continuing to the apostles in some copies), spanning St. Augustine’s traditional six ages of the world.  The text was designed to help students and others master the often confusing events of Old Testament history. Its popularity throughout the Middle Ages is a testimony to how useful it was. Peter of Poitiers studied at the University of Paris, where he attended the classes of Peter Lombard.  He succeeded Petrus Comestor as chair of scholastic theology in 1169, and served as chancellor of the University of Paris from 1193 to 1205.  The Compendium historiae in genealogia Christi is his most famous work.  It is a schematic depiction of biblical history in the form of a genealogy of Christ.  The text is arranged with a main central line of descent running from top to bottom, from Adam to Christ (continuing to the apostles in some copies), spanning St. Augustine’s traditional six ages of the world.  The text was designed to help students and others master the often confusing events of Old Testament history. Its popularity throughout the Middle Ages is a testimony to how useful it was.
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 ff. 242-243, [in upper margin: Jhesus Maria Franciscus Guilhelmus], incipit, “Collecta sunt hec ex libris Iosephi antiquitatis iudaice historiographi … , Hec de primo partis …, Dominus deus adam creatvit …. manasses quidem senior iunior vero effraim. Jacob ut permissum xii habuit filios, Ruben itaque.” ff. 242-243, [in upper margin: Jhesus Maria Franciscus Guilhelmus], incipit, “Collecta sunt hec ex libris Iosephi antiquitatis iudaice historiographi … , Hec de primo partis …, Dominus deus adam creatvit …. manasses quidem senior iunior vero effraim. Jacob ut permissum xii habuit filios, Ruben itaque.”
  
-Excerpts from Josephus (c37-100 A.D.), Antiquitates iudaice (Jewish Antiquities); Josephus’s Antiquities, written in Greek c. 93-94 A.D. and known throughout the Middle Ages in Latin translation, is a retelling of biblical history up to the first Jewish-Roman war of 66-73 A.D.  It was widely read during the Middle Ages and in the Early modern period.  Its contents fit perfectly with the other two exegetical works copied by Francis William in this volume.  A careful study of the text, noting the passages he chose for his epitome would be an interesting exercise.+**Source : **https://www.textmanuscripts.com/medieval/zacharias-chrysopolitanus-141432?country[]=the-low-countries&inventorySearch=4&p=60
  
 === Retranscription === === Retranscription ===
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 === Signalement dans la bibliographie === === Signalement dans la bibliographie ===
  
-Description codicologique complète : https://www.textmanuscripts.com/medieval/zacharias-chrysopolitanus-141432?country[]=the-low-countries&inventorySearch=4&p=60+Description codicologique complète : [[https://www.textmanuscripts.com/medieval/zacharias-chrysopolitanus-141432?country[]=the-low-countries&inventorySearch=4&p=60]]
  
 === Reproduction photographique === === Reproduction photographique ===
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 === Pour citer cette notice === === Pour citer cette notice ===
  
-Nicolas Ruffini-Ronzani, « Zacharie de Besançon, "Super unum ex quattuor seu Concordia evangelistarum" ; Pierre de Poitiers, "Compendium historiae in genealogia Christi" ; Flavius Josèphe, "Antiquitates iudaice" », in //GUARD : Guarantee Unpreserved Archives Remain Documented//, Nicolas Ruffini-Ronzani et Sébastien de Valeriola (éds.), n° 0069, 2024, URL : https://guard.ulb.be/doku.php?id=notice:manuscrit:0069.+Nicolas Ruffini-Ronzani, « Zacharie de Besançon, "Super unum ex quattuor seu Concordia evangelistarum" ; Pierre de Poitiers, "Compendium historiae in genealogia Christi" ; Flavius Josèphe, "Antiquitates iudaice" », in //GUARD : Guarantee Unpreserved Archives Remain Documented//, Nicolas Ruffini-Ronzani et Sébastien de Valeriola (éds.), n° 0069, 2024, URL : [[https://guard.ulb.be/doku.php?id=notice:manuscrit:0069]].